Degree
Doctor of Philosophy (PhD)
Department
School of Education
Document Type
Dissertation
Abstract
Cultural diversity is widely understood as needed, and the importance of learning about other cultures has been emphasized. However, if other cultures are located and explained within the framework where the culture of the Self invisibly maintains the fixed normative status, it would result in “a creation of cultural diversity and a containment of cultural difference” (Bhabha, 1990c, p. 208).
Addressing this issue, this dissertation study considers the curriculum that appreciates cultural differences in recognizing the alterity of the culture of the other, emerged from the engagement in the tension existing between two cultures, of the Self and of the other. In order to illustrate and test this approach, I use my experience as a Japanese person, teaching at a university in Louisiana, being engaged in “communicating across cultures” (Delpit, 1988, p. 296) with students. Taking my problematic notion revealed in the process of cultural conflict that “I am from a homogeneous country. Racism is your problem” as the main object of critical analysis, I explore how this notion is disrupted by the cultural encounter in the tension between “something that has been given to us” and “something absolutely new” (Derrida, in Caputo, 1997, p. 6) with thinking with theory methodology (Jackson & Mazzei 2017, 2012), using postmodern, postcolonial theories.
Through this exploration, I propose a curriculum that appreciates cultural differences, which: 1) involves witnessing the occurrence of deconstruction; and 2) engages in “double bind” (Derrida, 1992b, p. 29) thinking. I argue that in order to appreciate cultural differences, the attentiveness to the “concealed ‘otherness’” (Kearney, 1984, p. 106) of the culture of the Self is crucial, and thus critical examination of the culture of the Self is necessary. Moreover, I point out that the parallel exploration of the culture of the Self and of the other along a specific theme emerged from their encounter would illuminate what the culture of the Self is lacking, while the culture of the other may provide a concrete image of what the culture of the Self lacks as “the virtuality of difference” (May, 2005, p. 55).
Date
7-5-2018
Recommended Citation
shimizu, kaori, "Witnessing the Event of Deconstruction: Cultural Encounter between Louisiana and Japan and Its Implications for Education" (2018). LSU Doctoral Dissertations. 4676.
https://repository.lsu.edu/gradschool_dissertations/4676
Committee Chair
Hendry, Petra Munro
DOI
10.31390/gradschool_dissertations.4676